The Battle of Jaffa: The History and Legacy of the Last Battle of the Third Crusade
(eAudiobook)

Book Cover
Average Rating
Published
Findaway Voices, 2021.
Format
eAudiobook
ISBN
9781667093970
Status
Available Online

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Physical Description
2h 14m 0s
Language
English

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Citations

APA Citation, 7th Edition (style guide)

Charles River Editors., Charles River Editors|AUTHOR., & Colin Fluxman|READER. (2021). The Battle of Jaffa: The History and Legacy of the Last Battle of the Third Crusade . Findaway Voices.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Charles River Editors, Charles River Editors|AUTHOR and Colin Fluxman|READER. 2021. The Battle of Jaffa: The History and Legacy of the Last Battle of the Third Crusade. Findaway Voices.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Charles River Editors, Charles River Editors|AUTHOR and Colin Fluxman|READER. The Battle of Jaffa: The History and Legacy of the Last Battle of the Third Crusade Findaway Voices, 2021.

MLA Citation, 9th Edition (style guide)

Charles River Editors, Charles River Editors|AUTHOR, and Colin Fluxman|READER. The Battle of Jaffa: The History and Legacy of the Last Battle of the Third Crusade Findaway Voices, 2021.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID8476b0cd-a746-e33a-8c51-85d69f902145-eng
Full titlebattle of jaffa the history and legacy of the last battle of the third crusade
Authorcharles river
Grouping Categorybook
Last Update2024-05-14 23:01:43PM
Last Indexed2024-06-08 02:34:02AM

Book Cover Information

Image Sourcehoopla
First LoadedNov 9, 2022
Last UsedApr 4, 2024

Hoopla Extract Information

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    [synopsis] => By 1180, Saladin had consolidated his power in both Egypt and Syria, but he still could not join his two realms because of the obstacle that had once protected his Egyptian realm as a buffer zone: the Crusader States. He now decided to root out the Christian principalities from the Levant, even the Byzantines, though this was not a new goal. He had begun harrying the Crusaders and pushing them back out of Egypt even before he had finished establishing his power there. However, he had also allied with them against other Muslim rivals from time to time. With his triumph over his Muslim rivals complete, he now turned on his erstwhile Christian foes. Attacks on Muslim caravans and other violations of truces by notorious Crusader, Raynald of Chatillon (c.1125-1187), beginning in 1181, gave Saladin the pretext for this change in tack.
How much of this new call to jihad in the 12th century was genuine religious fervor for Saladin and his predecessors, and how much was cynical political aggrandizement, remains subject to debate. Either way, the Crusaders had an advantage in this kind of war, despite being decentralized in secular power and relatively weak militarily compared to their Muslim neighbors. Christian religious authority was strongly centralized by the papacy in Rome and the patriarchate in Constantinople. Christian religious authority, older and better organized, also had longevity that Muslim religious authority lacked. Perhaps most importantly, the Christians weren't warring with each other, whereas the division between the two main Muslim sects, majority Sunnism and minority Shi'ism, played a huge factor in the conquest of Egypt and left the two sides downright hostile towards each other. In comparison, the division between Latin and Greek Christianity was only a century old at the time of the Third Crusade.
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