Delimitación del tema
(eAudiobook)

Book Cover
Average Rating
Published
Findaway Voices, 2022.
Format
eAudiobook
ISBN
9781669652410
Status
Available Online

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Physical Description
57m 0s
Language
Spanish

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Citations

APA Citation, 7th Edition (style guide)

William James., William James|AUTHOR., & Oslos Molina|READER. (2022). Delimitación del tema . Findaway Voices.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

William James, William James|AUTHOR and Oslos Molina|READER. 2022. Delimitación Del Tema. Findaway Voices.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

William James, William James|AUTHOR and Oslos Molina|READER. Delimitación Del Tema Findaway Voices, 2022.

MLA Citation, 9th Edition (style guide)

William James, William James|AUTHOR, and Oslos Molina|READER. Delimitación Del Tema Findaway Voices, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouping Information

Grouped Work IDbeec947d-7f1a-eca0-2604-8cd52aa584e1-spa
Full titledelimitación del tema
Authorjames william
Grouping Categorybook
Last Update2024-05-07 02:29:58AM
Last Indexed2024-05-09 03:44:50AM

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    [synopsis] => William James, in his book The Varieties of Religious Experience (with a foreword by Aranguren), dedicates a section to the "Uselessness of simple definitions of religion". And Kolakowski writes: "I am never sure what religion is, and even less about what philosophy is, but, whatever it is, religion includes the history of gods, men and the universe". This is not the time to analyze the plural meaning of the term "religion". Its origin is Christian and Western. This is the reason why some cultures reject it and others ignore it. The current trend among scholars is to speak of "religions" (in the plural).
I believe, however, that the singular also has a long life assured. In reality, each human being only knows "one" religion: the one he practices or has practiced. Of the rest, there is only data, diverse information; but "possessing information" is something quite different from "knowing." To know a religion is to look at it inside, to become familiar with it, to feel that it is part of one's life. Renan sagaciously affirmed that a religion is known only when it is abandoned. He was probably referring to the cognitive power of absence. Experience teaches, for example, that the permanent absence of loved ones increases their knowledge. It is possible that longing, "missing", is a better source of knowledge than direct contact. Applied to the subject at hand: the abandonment of what was once our religion can disturb us inside and lead us to know better and appreciate more what we once had. Religion belongs to the realm of the "meaningful" rather than the "scientific." And what is significant always affects and moves us internally.
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